伊索的英文介绍帮忙找一找伊索的英文简介.

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伊索的英文介绍帮忙找一找伊索的英文简介.

伊索的英文介绍帮忙找一找伊索的英文简介.
伊索的英文介绍
帮忙找一找伊索的英文简介.

伊索的英文介绍帮忙找一找伊索的英文简介.
Aesop,the sixth century BC Greek fable home.Fulijie people.According to Herodotus records,he was originally Satsuma Vieques Yademeng home slaves,Delphi was later killed.Delphi plague epidemic after his death,people pay compensation Delphi his life,the money was Yademeng old grandson of the same name to receive.Yademeng legend to his free time,he frequented the King Lu Keluoyisuoshi the end of the court.Also,legends,Bailey Shitela rule properly,he had gone to visit Athens,the Athens stress on the "request of the faction-frog" this fable to discourage them not to use someone else to replace Bailey Shitela properly.Found a 13th century "Aesop's Biography" of manuscripts,he was described in the ugly state,from this biography has created a lot of his story.5 century BC,"Aesop's" name has been known to the Greeks,Greek fable beginning of the property in his name.Teliaoshi in Mexico (2070 345 - 2070 283) editor of the Greek fable of the first set (Lost).A century and two century,and Babuliwushi Andrews fees were used Latin and Greek languages of the two poems of Aesop's Fables.Now common "Aesop's Fables" is Pulanao posterity under Byzantine monks in Sri Lanka and the subsequent collection of fables have discovered ancient Greek fable set Chuanchao this Part.Aesop's Fables are mostly animal story,a part of which (such as "the wolf and the Little Goat" and "lions and wild ass",etc.) with wolves,lions and other ferocious animals analogy Shared powerful,and expose their arbitrary,brutal abuse victims weak,reflect the feeling of civilians or slaves; "tortoise and the rabbit","Shepherd and Shushanyang",summed up the people's life experience,the people in social life and the truth.Aesop's Fables Duanxiaojinghan,appropriate analogy,vivid image of the Rafah closure Dan France,Germany,Lessing,the Russian krannov's has had a clear impact.Jesuit missionaries in the Ming Dynasty China imported Aesop's Fables,the Town Court oral translation of the "status" to the 1625 annual trip,or fable 22; 1840 published "Italian Plum Mongolia Reply",or fable 81; After that,in the translation of different successive World.

Aesop known only for the genre of fables ascribed to him, was by tradition a slave (δούλος) who was a contemporary of Croesus and Peisistratus in the mid-sixth century BC in ancient Greece. ...

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Aesop known only for the genre of fables ascribed to him, was by tradition a slave (δούλος) who was a contemporary of Croesus and Peisistratus in the mid-sixth century BC in ancient Greece. The various collections that go under the rubric "Aesop's Fables" are still taught as moral lessons and used as subjects for various entertainments, especially children's plays and cartoons. Most of what are known as Aesopic fables is a compilation of tales from various sources, many of which originated with authors who lived long before Aesop. Aesop himself is said to have composed many fables, which were passed down by oral tradition. Socrates was thought to have spent his time turning Aesop’s fables into verse while he was in prison. Demetrius Phalereus, another Greek philosopher, made the first collection of these fables around 300 BC. This was later translated into Latin by Phaedrus, a slave himself, around 25 BC. The fables from these two collections were soon brought together and were eventually retranslated into Greek by Babrius around A.D. 230. Many additional fables were included, and the collection was in turn translated to Arabic and Hebrew, further enriched by additional fables from these cultures.
The place of Aesop's birth was and still is disputed: Thrace, Phrygia, Egypt, Ethiopia, Samos, Athens, Sardis and Amorium all claimed the honour. It has been argued by modern writers that he may have been of African origin: the scholar Richard Lobban has argued that his name is likely derived from "Aethiopian", a word used by the Greeks to refer mostly to dark skinned people of the African interior. He continues by pointing out that the stories are populated by animals present in Africa, many of the creatures being quite foreign to Greece and Europe.[1]
The life of Aesop himself is shrouded in obscurity. He is said to have lived as a slave in Samos around 550 B.C. An ancient account of his life is found in The book of Xanthus the Philosopher and His Slave Aesop. According to the sparse information gathered about him from references to him in several Greek works (he was mentioned by Aristophanes, Plato, Xenophon and Aristotle), Aesop was a slave for someone called Xanthus (Ξανθος), who resided on the island of Samos. Aesop must have been freed, for he conducted the public defence of a certain Samian demagogue (Aristotle, Rhetoric, ii. 20). He subsequently lived at the court of Croesus, where he met Solon, and dined in the company of the Seven Sages of Greece with Periander at Corinth. During the reign of Peisistratus he was said to have visited Athens, where he told the fable of The Frogs Who Desired a King to dissuade the citizens from attempting to depose Peisistratus for another ruler. A contrary story, however, said that Aesop spoke up for the common people against tyranny through his fables, which incensed Peisistratus, who was against free speech.
According to the historian Herodotus, Aesop met with a violent death at the hands of the inhabitants of Delphi, though the cause was not stated. Various suggestions were made by later writers, such as his insulting sarcasms, the embezzlement of money entrusted to him by Croesus for distribution at Delphi, and his alleged sacrilege of a silver cup. A pestilence that ensued was blamed on his execution, and the Delphians declared their willingness to make compensation, which, in default of a nearer connection, was claimed by Iadmon (Ιάδμων), grandson of Aesop's former master.
Popular stories surrounding Aesop were assembled in a vita prefixed to a collection of fables under his name, compiled by Maximus Planudes, a fourteenth-century monk. He was by tradition extremely ugly and deformed, which is the sole basis for making a grotesque marble figure in the Villa Albani, Rome, a "portrait of Aesop". This biography had actually existed a century before Planudes. It appeared in a thirteenth century manuscript found in Florence. However, according to another Greek historian Plutarch's account of the symposium of the Seven Sages, at which Aesop was a guest, there were many jests on his former servile status, but nothing derogatory was said about his personal appearance. Aesop's deformity was further disputed by the Athenians, who erected in his honour a noble statue by the sculptor Lysippus. Some suppose the sura, or "chapter," in the Qur'an titled Luqman to be referring to Aesop, a well-known figure in Arabia during the time of Muhammad.
Aesop was also briefly mentioned in the classic Egyptian myth, "The Girl and the Rose-Red Slippers", considered by many to be history's first Cinderella story. In the myth, the freed slave Rhodopis mentions that a slave named Aesop told her many entrancing stories and fables while they were slaves on the island of Samos. Aesop died afterward by execution.

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Aesop (also spelled Æsop, from the Greek Αἴσωπος—Aisōpos), known only for the genre of fables ascribed to him, was by tradition a slave (δούλος) who was a contemporary of Cr...

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Aesop (also spelled Æsop, from the Greek Αἴσωπος—Aisōpos), known only for the genre of fables ascribed to him, was by tradition a slave (δούλος) who was a contemporary of Croesus and Peisistratus in the mid-sixth century BC in ancient Greece. The various collections that go under the rubric "Aesop's Fables" are still taught as moral lessons and used as subjects for various entertainments, especially children's plays and cartoons. Most of what are known as Aesopic fables is a compilation of tales from various sources, many of which originated with authors who lived long before Aesop. Aesop himself is said to have composed many fables, which were passed down by oral tradition. Socrates was thought to have spent his time turning Aesop’s fables into verse while he was in prison. Demetrius Phalereus, another Greek philosopher, made the first collection of these fables around 300 BC. This was later translated into Latin by Phaedrus, a slave himself, around 25 BC. The fables from these two collections were soon brought together and were eventually retranslated into Greek by Babrius around A.D. 230. Many additional fables were included, and the collection was in turn translated to Arabic and Hebrew, further enriched by additional fables from these cultures.

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